The fight with Irus; the warning to Amphinomus; Penelope shines before the suitors.
1And there came a public beggar, who used to beg1
through the town of Ithaca, notorious for his ravening belly,
eating and drinking without end; no strength was in him
and no force, but in bulk he was very big to look at.
5Arnaeus was his name — his honored mother gave it him
at birth; but Irus all the young men called him,
because he would run messages whenever anyone bade him.
He came now to drive Odysseus from his own house,2
and abusing him he spoke winged words:
10"Off the porch, old man — or be dragged off quick by the foot.
Don't you see how they're all winking at me,
telling me to drag you? I am ashamed to, even so.
Up, then — before our quarrel comes to fists."
Then, glaring from under his brows, Odysseus of the many designs replied:
15"Man possessed — I do you no harm, I say you none;
I grudge no one giving to you, however much he takes up.
This threshold will hold the two of us. You have no need3
to grudge what is other men's. You seem to me a wanderer
just as I am — and prosperity is the gods' to give.
20Only do not challenge me too far with your fists, or you will anger me,
and old as I am I will spatter your chest and lips
with blood. And I would have the more peace for it
tomorrow: for I do not think you would come back
a second time to the hall of Laertes' son Odysseus."
25Then Irus the vagrant answered him in anger:
"Listen to the glutton — how he rattles on,
like an old woman at her oven! I'll plan him a nasty turn:4
hit him with both hands and knock every tooth
from his jaws to the ground, like a crop-raiding sow's.
30Belt up now, so all these men may know us
as we fight. But how would you fight a younger man?"
So, before the high doors, on the polished
threshold, the two of them bristled at each other with whole hearts.
And the sacred strength of Antinous took note of them,5
35and breaking into easy laughter he called to the suitors:
"Friends — nothing like this has ever happened yet:
what sport the god has brought into this house!
The stranger and Irus are wrangling with each other
to fight it out with fists. Quick — let us match them!"
40So he spoke; and they all sprang up laughing
and crowded round the ill-dressed beggars.
And Antinous spoke among them, Eupeithes' son:
"Hear me, lordly suitors, while I say a word.
There are goats' paunches lying at the fire, which we set by6
45for supper, filled with fat and blood.
Whichever of the two wins and proves the better man,
let him stand up and take his pick of them;
and ever after he shall feast with us, and no other
beggar will we let inside to beg among us."
50So spoke Antinous, and his word pleased them well.
Then Odysseus of the many designs, with craft in mind, spoke among them:
"Friends, there is no way an old man can fight
a younger one — a man worn down by misery. But the belly,
that worker of evil, eggs me on, to go down under his blows.
55Come then, all of you swear me a strong oath:7
that no one, doing Irus a favor, will strike me
a foul blow with a heavy hand, and force me under for him."
So he spoke; and they all swore the oath as he demanded.
And when they had sworn and sealed the oath entire,
60the sacred strength of Telemachus spoke among them:
"Stranger — if your heart and your proud spirit move you
to beat this man off, fear none of the other
Achaeans: whoever strikes you will have more than one to fight.
Your host is myself; and the kings second it,
65Antinous and Eurymachus, sound-thinking men both."8
So he spoke, and they all approved. And Odysseus
girded his rags about his loins, and bared his thighs —
beautiful, massive — and his broad shoulders came to light,
his chest, his heavy arms. And Athena
70came close and filled out the limbs of the shepherd of the people.9
And the suitors, every one, were amazed beyond all measure,
and a man would say, with a glance at his neighbor:
"Irus un-Irused soon — a self-invited beating!10
Look what a thigh the old man shows from under those rags."
75So they spoke; and Irus' heart was stirred — for the worse.
Even so the serving-men girded him and led him out
by force, in terror, the flesh trembling on his limbs.
And Antinous rebuked him, and spoke a word, and named him:
"Better you were not alive, you ox of a braggart, nor ever born,
80if you shiver and fear so terribly before this man —
an old man, worn out with the misery that has found him.
But I will tell you this, and it will be accomplished:
if this man beats you and proves the better man,
I will throw you in a black ship and send you to the mainland,
85to King Echetus, the maimer of all mankind,11
who will slice away your nose and ears with the pitiless bronze
and tear off your parts and give them raw to the dogs to share."
So he spoke; and a still greater trembling seized Irus' limbs.
But they led him into the middle; and both men put up their hands.
90Then much-enduring noble Odysseus debated12
whether to hit him so the life would leave him where he fell,
or to hit him gently and just stretch him on the ground.
And as he weighed it, this seemed to him the better way:
to strike gently, so the Achaeans would not take note of him.
95Then both put up their guard; Irus drove at the right shoulder,
but he struck the neck under the ear, and crushed the bones
inward: at once the red blood came up in his mouth,
and he went down bleating in the dust, teeth clenched together,13
heels drumming the ground. And the lordly suitors
100threw up their hands and died laughing. Then Odysseus14
took him by the foot and dragged him out through the porch
to the courtyard and the colonnade gates; and there he propped him
against the courtyard fence, sitting up, and pushed his stick into his hand,
and lifting his voice he spoke winged words to him:
105"Sit there now, and keep off the pigs and dogs,15
and stop lording it over strangers and beggars,
wretch that you are, or a worse evil yet may find you."
He spoke, and slung about his shoulders his beggar's pouch,
full of holes, hanging by a twisted cord,
110and went back to the threshold and sat down. And they went inside
laughing sweetly, and saluted him with words:
"May Zeus give you, stranger, and the other deathless gods,16
whatever you most desire, whatever is dear to your heart —
you who stopped that insatiable one from begging
115through the land! For soon we will haul him to the mainland,
to King Echetus, the maimer of all mankind."
So they spoke; and noble Odysseus rejoiced at the omen of the words.
And Antinous set beside him the great paunch,
filled with fat and blood; and Amphinomus
120took up two loaves from the basket and set them by him,
and pledged him with a golden cup, and said:
"Your health, father stranger! May happiness be yours
in time to come — though now you are held fast in many evils."
Then Odysseus of the many designs answered him:
125"Amphinomus — you seem to me a man of good sense,
and such was the father you come from: I have heard his good name —
Nisus of Dulichium, a brave man and a rich one.
They say you are his son; and you seem a civil man.17
So I will tell you something. Mark it; hear me out.
130The earth breeds nothing feebler than a man —18
of all things that breathe and move on the face of it.
He tells himself he will never suffer evil in time to come,
as long as the gods lend him prowess and his knees are quick;
but when the blessed gods bring hard days too to pass,
135these too he bears — unwilling, on an enduring heart.
For such is the mind of men who live on earth:
it is weather — whatever day the father of gods and men brings on.19
I too was once set fair to be fortunate among men,
and I did many reckless things, giving way to my force and power,
140trusting in my father and my brothers.
So let no man ever be lawless in anything,
but keep in silence whatever gifts the gods may give.
Such recklessness I see the suitors devising here —
shearing away the goods, dishonoring the wife
145of a man who, I tell you, will not long be far
from his friends and his fathers' land. He is very close. But you —20
may your own fate steal you home instead; may you not meet him
the day he comes back to his own dear country.
For not without blood, I think, will they be parted,
150the suitors and that man, once he comes in under his roof."
So he spoke, and poured, and drank the honey-sweet wine,
then gave the cup back into the hands of the marshal of the people.
And that man went off down the hall with an aching heart,
head sinking down: for his spirit foresaw the evil.
155But even so he did not escape his fate: Athena bound him too,21
to be broken under the hands and spear of Telemachus.
Back he went, and sat down on the chair from which he had risen.
And now the goddess, gray-eyed Athena, put it in the mind22
of Icarius' daughter, watchful-minded Penelope,
160to show herself to the suitors: so she might open
their hearts wide as sails, and come to stand more precious
in her husband's eyes, and her son's, than she had been before.
She laughed — an empty laugh — and spoke a word, and named her:23
"Eurynome, my heart longs — as it never has before —
165to show myself to the suitors, hateful as they are.
And I would say a word to my son — the better for him:
not to keep such company with the overweening suitors,
who speak him fair and mean him evil behind."
And Eurynome the housekeeper answered her:
170"Yes, child — all this you have said as it should be.
Go then, and speak your word to your son; hide nothing.
But first wash your skin, and put a shine on your cheeks:
do not go with your face all stained like this
with tears. Grief without respite makes everything worse.
175And your son is now the age you prayed the deathless ones24
so long to let you see: a bearded man."
Then watchful-minded Penelope answered her:
"Eurynome, do not coax me so — out of love, I know —
to wash my skin and put a gloss upon it.
180Whatever bloom I had, the gods who hold Olympus25
destroyed it the day that man went off in the hollow ships.
But tell Autonoe and Hippodamia to come
and stand beside me in the hall:
alone I will not go among men. I would be ashamed."
185So she spoke; and the old woman went off through the hall
to carry word to the women and hurry them along.
Then the goddess, gray-eyed Athena, thought of one thing more:
over Icarius' daughter she poured sweet sleep,
and she slept, leaning back, and all her joints went loose
190right there on the couch. And meanwhile the shining goddess
was giving her immortal gifts, to make the Achaeans stare.26
First, for her beauty, she cleansed her lovely face
with the ambrosial balm that crowned Cytherea
anoints herself with, when she goes to the Graces' lovely dance;
195and she made her taller and fuller to the eye,
and made her whiter than sawn ivory.27
That done, the shining goddess went away,
and the white-armed handmaids came in from the hall,
talking as they came; and the sweet sleep let her go.
200She rubbed her cheeks with her hands and said:
"Soft — the softest of trances wrapped me round, for all my anguish.
If only pure Artemis would give me a death as soft,28
this very instant — so that I need no longer mourn at heart,
wasting my life away, longing for my dear husband
205and his every excellence: for he stood out among the Achaeans."
So speaking she came down from her shining upper room —
not alone: two handmaids followed with her.
And when she reached the suitors, shining among women,
she stood beside the pillar of the close-built roof,
210holding her glistening veil before her cheeks,
a trusted handmaid standing on either side.29
And their knees went slack on the spot, their hearts spellbound with desire,30
and every man prayed to lie in bed beside her.
But she spoke to Telemachus, her dear son:
215"Telemachus, your mind is no longer steady, nor your thought.
While you were still a boy, you turned shrewder plans than this;
but now that you are grown, come to the measure of manhood,31
so that a stranger, looking at your height and beauty,
would say you must be some rich man's son —
220your mind and thought are no longer as they should be.
What a thing has been done here in the halls:
you let the stranger be manhandled so!
What now — if a stranger, sitting in our house,
should come to harm from such ugly hauling-about?
225On you the shame and the disgrace would fall, among all men."
Then clear-headed Telemachus answered her:
"Mother mine, I cannot resent your anger at this.
But I do take note in my heart, I do know each thing,
the good and the worse alike. Before, I was still a child.
230Yet I cannot manage to think out everything wisely:
these men unhinge me — crowding me this side and that,
plotting their mischief; and I have no helpers.
Still, the bout of the stranger and Irus did not go
as the suitors intended: the stranger was the stronger.
235If only — father Zeus, Athena, Apollo! —32
the suitors in our house would nod their heads
like that, beaten and broken, some in the courtyard,
some inside the house, and the limbs of each gone slack,
the way that Irus over there at the courtyard gates
240sits lolling his head like a man dead drunk,
and cannot stand upright on his feet, or go
home, wherever home is — since his own limbs are slack."
So they spoke to one another of such things.
And Eurymachus addressed Penelope with words:
245"Daughter of Icarius, watchful-minded Penelope,
if all the Achaeans through Iasian Argos could see you,
more suitors yet would be feasting in your house
from tomorrow morning: for you surpass all women
in form and stature, and in the balanced mind within."
250Then watchful-minded Penelope answered him:
"Eurymachus, my excellence — my face, my figure —33
the deathless ones destroyed the day the Argives
boarded ship for Ilium, and my husband Odysseus with them.
If he came back — if he watched over this life of mine —
255my fame would be greater so, and lovelier.
Now I only grieve: so many evils the god has driven at me.
Truly, when he went, leaving his fathers' land,
he took me by the right hand at the wrist and said:34
'Wife — I do not think the strong-greaved Achaeans
260will all come home from Troy unharmed and whole:
the Trojans too, they say, are men of war,
spear-throwers, drawers of the bow,
mounters of swift-footed horses — such as decide
soonest the great strife of leveling war.
265So I cannot know whether the god will bring me back,
or I go down there in Troy. Let everything here be your care.
Remember my father and my mother in these halls
as now, or even more, while I am far away.
But when you see our son a bearded man,35
270marry whom you will, and leave your house behind.'
So he spoke it, that man. And now it is all being accomplished:
the night will come when the marriage I loathe will meet me —
my cursed self, whose happiness Zeus has torn away.
But this bitter shame comes over my heart and spirit:
275this is not what suitors' custom used to be.36
Men who would woo a good woman, a rich man's
daughter, and contend with one another for her —
they drive up cattle of their own, and fat sheep,
a feast for the bride's people, and they give her shining gifts.
280They do not devour another man's living, scot-free."
So she spoke; and much-enduring noble Odysseus was glad37
that she drew gifts out of them, charming their hearts
with honeyed words, while her mind was bent on other things.
Then Antinous answered her, Eupeithes' son:
285"Daughter of Icarius, watchful-minded Penelope,
the gifts — whatever any Achaean wishes to bring here,
accept them: it is not good manners to refuse a gift.
But we are not going to our lands, nor anywhere else,
until you marry whichever of the Achaeans is best."
290So spoke Antinous, and his word pleased them well,
and each man sent a herald off to bring his gifts.
For Antinous he brought a great embroidered robe,38
beautiful, and in it were brooches, twelve in all,
of gold, fitted with well-bent clasps.
295For Eurymachus one brought a necklace, richly worked
in gold, strung with pieces of amber, bright as the sun.
For Eurydamas two henchmen brought a pair of earrings,
triple-dropped like mulberries; and much grace glinted from them.
And out of the house of lord Peisander, Polyctor's son,
300a henchman brought a neck-band, a jewel of great beauty.
And so one Achaean after another brought his lovely gift.
Then she went up to her upper room, shining among women,
and her handmaids carried the beautiful gifts beside her.
But the men turned to the dance and to lovely song
305and took their pleasure there, and waited for evening to come.
And as they took their pleasure, the black evening came upon them.
At once they set up three braziers in the halls
to give them light, and heaped dry kindling round —
long-seasoned, bone-dry, new-split with the bronze —
310and mixed in pine-brands. And turn by turn the slave-women
of enduring-hearted Odysseus kept the flame alive. And to them
he himself spoke, Zeus-born Odysseus of the many designs:
"Slave-women of Odysseus, of your master so long gone:
go through to the rooms where the honored queen is;
315turn the spindle at her side, and cheer her heart,
sitting there in her chamber, or card the wool with your hands.
I will keep up the light for all these men myself.39
Even if they choose to wait for fair-throned Dawn,
they will not outlast me. I am a very patient man."40
320So he spoke; and they burst out laughing, glancing at one another.
And fair-cheeked Melantho jeered at him shamefully —41
Dolius fathered her, but Penelope brought her up
and cherished her like her own child, and gave her toys to her heart's desire;
yet even so no grief for Penelope touched her mind,
325but she slept with Eurymachus, and loved him.
She now jeered at Odysseus with words of abuse:
"You sorry stranger — you must be some kind of half-wit:
you will not go and sleep at the smithy's house,42
or some public shed — no, you stand here running your mouth,
330bold as brass among all these men, and your heart feels
no fear. Either the wine has hold of your wits, or your mind
is always of this sort — that is why you babble so idly.
Or are you giddy because you beat that vagrant Irus?
Watch out that no better man than Irus stands up soon,
335who will box both sides of your skull with his heavy hands
and send you out of the house all fouled with blood."
Then, glaring from under his brows, Odysseus of the many designs replied:
"One word to Telemachus, you bitch, and I go straight to him now,43
for what you are saying — and he will cut you limb from limb on the spot."
340So speaking, he set the women scattering in terror:
off they went through the house, and the knees of every one
went slack with fear; they thought he spoke the truth.
But he took his stand by the burning braziers, tending
the light, and watched them all; and other things his heart
345was pondering deep within — things not destined to fall short.44
And Athena would not let the lordly suitors
hold back from heart-stinging outrage — so that pain might sink45
still deeper into Laertes' son Odysseus.
So Eurymachus, Polybus' son, began to speak among them,
350baiting Odysseus; and he raised a laugh among his companions:
"Hear me, you suitors of the far-famed queen,
while I say what the heart in my breast commands.
Not without god's guidance has this man come to Odysseus' house —
at any rate the blaze of the torches seems to me to come
355straight off his head: for there is not one hair on it, not a wisp."46
He spoke, and turned to Odysseus, sacker of cities:
"Stranger — would you take a hire, if I took you on,
out at the end of my lands — your pay will not fail you —
picking stones for walls and planting tall trees?
360There I would furnish you bread the year round,
and put clothes on your body, and give you sandals for your feet.
But no: you have learned bad ways, and you will not47
set yourself to work; you would rather cringe through the town
begging, to feed that bottomless belly of yours."
365Then Odysseus of the many designs answered him:
"Eurymachus — if only the two of us could have a match at work,48
in the spring season, when the days grow long:
at mowing — I with a well-curved scythe in hand,
and you with one like it — a trial of work,
370fasting right up to dark, and the grass still standing thick.
Or oxen to drive — the very best oxen,
tawny and big, both of them fat with grass,
matched in age and pull, their strength no trifle,
and a four-acre field, the soil giving under the plow:
375then you would see whether I could cut a furrow straight and long.
Or if the son of Cronos stirred up war — from anywhere —
this very day, and I had a shield and two spears
and a helmet all of bronze, fitted to my temples:
then you would see me mixed into the front fighters,
380and you would not talk and talk, jeering at this belly of mine.
But no — you are full of insolence, and your mind is hard,
and no doubt you fancy yourself a big man and a mighty,
because you keep company with few — and none of them good.49
But if Odysseus came — if he reached his own country —
385those doors, wide as they are, would all at once
be too narrow for you, flying through the porch for the street."50
So he spoke; and Eurymachus grew the angrier at heart,
and glaring from under his brows he spoke winged words:
"Wretch — I will finish you off for good, for the way you talk,
390bold as brass among all these men, and your heart feels51
no fear. Either the wine has hold of your wits, or your mind
is always of this sort — that is why you babble so idly.
Or are you giddy because you beat that vagrant Irus?"
With that he seized a footstool. But Odysseus
395sank down at the knees of Amphinomus of Dulichium,
in fear of Eurymachus; and the stool struck the cupbearer52
on the right hand: his wine-jug rang on the floor where it fell,
and the man groaned and went over backward in the dust.
And the suitors raised a din through the shadowy halls,
400and a man would say, with a glance at his neighbor:
"If only the stranger had died on his wanderings somewhere else
before he ever came! He would not have brought all this uproar.
Now here we are brawling over beggars; there will be no joy
even in the good feast, now the worse is winning out."53
405And the sacred strength of Telemachus spoke among them:
"You are possessed — you have gone mad. You can no longer hide
what you have eaten and drunk. Some god is goading you on.54
No — you have feasted well: now go home and lie down,
whenever the spirit moves you. Not that I am driving anyone out."
410So he spoke; and they all bit their lips and stared
in wonder at Telemachus, that he spoke so boldly.
Then Amphinomus rose and spoke among them —
the shining son of Nisus, of the lord Aretias' line:
"Friends — no man should take offense at a just word spoken,
415and answer it with wrangling and hard speech.
Do not knock the stranger about, nor any other
of the slaves in the house of godlike Odysseus.
Come — let the cupbearer pour first-drops in the cups,
so we can make libation and go home to bed;
420and the stranger — let us leave him in the halls of Odysseus
for Telemachus to see to: it is his dear house the man has come to."55
So he spoke, and the word he spoke pleased all of them.
And the hero Moulius mixed the bowl for them,
the herald from Dulichium, Amphinomus' henchman;
425he served it round to all in turn; and they poured
to the blessed gods, and drank the honey-sweet wine.
And when they had poured, and drunk as much as their hearts would have,
they went their ways to bed, each man to his own house.56
1 line 1 — Irus, the poem's only other beggar with a name — two names: Arnaeus from his mother, "Irus" from the young men, a mock-masculine of Iris because he ran their messages. A "public beggar" (πανδήμιος) with a recognized beat, big, soft, and hungry: everything Odysseus is pretending to be, embodied by a man who is nothing else. The book opens the poem's cruelest mirror: the true king disguised as a beggar must fight the true beggar for the throne of the threshold. ↩
2 line 8 — "To drive Odysseus from his own house" — the line's whole irony in five words. Every party to the fight mistakes the property claim: Irus defends a doorway he thinks is his territory, in a house belonging to the man he is evicting. ↩
3 line 17 — "This threshold will hold the two of us" — the real beggar's ethic, offered by the false beggar: room for both, no grudging what belongs to others, fortune is the gods' to deal. Odysseus opens with solidarity and a warning; Irus, sponsored by the suitors' winks, refuses the offer. The poor man siding with the rich against the poorer is the book's first study in corruption. ↩
4 line 26 — "Like an old woman at her oven" (γρηῒ καμινοῖ ἶσος) — a glimpse of working-class invective older than the epic: the crone who talks while she tends the kiln-fire. Irus' threats are all borrowed teeth — the sow image, the tooth-scattering — from a man whose flesh will shortly be "trembling on his limbs." ↩
5 line 34 — "The sacred strength of Antinous" — the honorific periphrasis elsewhere reserved for King Alcinous (and for Telemachus at 60, where it belongs) here gilds the ringleader as he organizes a beggar-fight for after-dinner sport. The formula is a rented crown: on Antinous it reads as the poem's straight-faced sarcasm. ↩
6 line 44 — The prize: blood-and-fat sausages off the fire, plus a standing dinner invitation and a beggars' monopoly. Antinous invents the pauper's Olympics complete with purse and title — organized generosity, suitor-style: a cruelty with catering. ↩
7 line 55 — Odysseus makes the whole company swear not to interfere — invoking oath-procedure, the suitors' own institutions, before throwing a single punch. They swear "as he demanded": the mob that respects no law of guest or god is punctilious about sporting rules. He is learning exactly how far their formality goes. ↩
8 line 64 — Telemachus as guarantor, "and the kings second it, Antinous and Eurymachus, sound-thinking men both" (πεπνυμένω — his own epithet, handed to the two worst men present). The son has learned his father's art of the straight-faced compliment. ↩
9 line 67 — The unveiling: thighs "beautiful, massive," broad shoulders, heavy arms, with Athena inflating the limbs for effect. The rags gape and the body of the sacker of cities shows through — the disguise's first deliberate crack, and the suitors stare straight at the evidence and see only a well-built old tramp. ↩
10 line 73 — "Irus un-Irused" (Ἶρος Ἄϊρος) — the suitors' own pun: the messenger-beggar about to be stripped of the name, "a self-invited beating" (ἐπίσπαστον κακόν). The poem lets the mockers be witty; their laughter is the same instrument that will register as ash in Book 20. ↩
11 line 85 — Echetus "the maimer of all mankind" — the bogeyman-king of the mainland, with his catalogue of mutilations (nose, ears, and worse to the dogs). Whether folk-monster or remembered tyrant, he is the suitors' favorite threat (again at 116, and at 21.308): their imagination of justice is torture outsourced to a foreign specialist. ↩
12 line 90 — The deliberation formula, applied to a punch: kill him outright, or tap him? He chooses the "gentle" blow so the Achaeans "would not take note of him" — operational security measured in foot-pounds. Even so the gentle version crushes the neck-bones under the ear: the poem lets us feel the coiled violence being throttled down, and what "gentle" means from this man. ↩
13 line 98 — Irus goes down "bleating" (μακών) — the animal-verb; his heels drum the ground like a slaughtered beast's. The sausage-prize and the sacrificial imagery close the circle: the suitors staged a beast-fight and got one victim ready for the altar. ↩
14 line 100 — "Threw up their hands and died laughing" (γέλῳ ἔκθανον) — the poem's grimmest idiom, chosen for men who are, on the schedule now running, going to do exactly that. Their laughter is proleptic; Book 20.345ff will literalize it into hysteria. ↩
15 line 105 — Odysseus props the beaten man against the fence sitting up, folds the stick into his hand, and appoints him scarecrow: "keep off the pigs and dogs, and stop lording it over strangers and beggars." Rough justice with a coronation parody in it — the stick a scepter, the fence a throne, the kingdom pigs. The true owner distributes offices in his own courtyard, and no one notices. ↩
16 line 112 — The suitors' blessing — "may Zeus give you whatever you most desire, whatever is dear to your heart" — is the poem's textbook kledon: a chance utterance carrying more truth than the speaker knows. What he most desires is their deaths, and "noble Odysseus rejoiced at the omen of the words": they have just prayed for their own funeral, formally, in his hearing. ↩
17 line 128 — "You seem a civil man" — ἐπητής, the rare word of praise Athena herself gave Odysseus at 13.332. Amphinomus earns the poem's most personal warning because he shows the poem's most personal virtue. ↩
18 line 130 — The speech to Amphinomus is the poem's deepest meditation, and its most famous: "The earth breeds nothing feebler than a man." Not weaker in body — feebler in foresight: he cannot believe in future evil while his knees are quick. The lines are the beggar's credentials cashed as wisdom — only a man who has been both fortunate and ruined can testify to the whole arc. ↩
19 line 136 — "It is weather — whatever day the father of gods and men brings on": the mind of man is the day (ἐπʼ ἦμαρ) Zeus sends. Identity as weather, selfhood as the day's light — the most quoted two lines of the Odyssey outside the proem, and they are spoken by a king in rags to the one decent man among his enemies, as a reason to go home. ↩
20 line 146 — "He is very close" (μάλα δὲ σχεδόν) — the warning strips itself almost naked: the wronged man "will not long be far from his friends and his fathers' land." Then the plea: may a god steal you home first; there will be blood. Odysseus offers Amphinomus the exit Athena will lock (155–156). No one else among the suitors is offered anything. ↩
21 line 155 — "But even so he did not escape his fate: Athena bound him too." The poem's hardest theological sentence: the man is warned, believes the warning ("his spirit foresaw the evil"), walks away heartsick — and the goddess pins him to his chair. Divine justice here is not persuasion but a net; Amphinomus' half-goodness earns him only the full foreknowledge of his death at Telemachus' spear (22.89ff). The poem does not explain; it reports. ↩
22 line 158 — Athena's stated triple purpose: open the suitors' hearts like sails, and raise Penelope's worth in the eyes of her husband and her son. The goddess choreographs an apparition with three audiences — and the queen experiences the impulse as inexplicable ("as it never has before," 164). The scene runs on two wills, one of them unaware. ↩
23 line 163 — "She laughed — an empty laugh" (ἀχρεῖον δʼ ἐγέλασσεν) — the most argued adverb in the poem. Pointless, forced, nervous — a laugh with no object, at her own inexplicable urge. Her second laugh in two books (17.542 rode an omen; this one rides an impulse from a goddess she cannot see). Between the two laughs the poem sketches a woman whose gaiety has lost its uses and flickers on anyway. ↩
24 line 175 — Eurynome says it plainly: your son is bearded now — the very condition Odysseus set (269–270). The household knows the clock has struck; and when Penelope recites the terms below (257–270), the man who set them will be standing in the hall in rags, hearing his own clause come due — and rejoicing (281–283). ↩
25 line 180 — "The gods destroyed my bloom the day that man went off" — she says it to Eurynome here and repeats it to Eurymachus at 251–253: her beauty left with the fleet, twenty years ago, as far as she is concerned. The goddess's cosmetics (187–196) are applied to a woman who has formally resigned from beauty; the gap between her self-account and her effect (212–213) is the scene's engine. ↩
26 line 187 — The makeover happens while she sleeps: Athena pours sleep on her, and while she lies unknowing applies the "immortal gifts" — the balm of Cytherea, height, fullness, ivory skin. Penelope is beautified the way Odysseus was (6.229ff, 23.156ff), but unconscious, and wakes wishing for death by Artemis' soft arrow (202–205). She is the only recipient of a divine glow-up in the poem who was not asked and did not want it. ↩
27 line 196 — "Whiter than sawn ivory" — πριστοῦ ἐλέφαντος: the simile is a craftsman's, from the workshop bench (fresh-cut ivory, before handling yellows it). The poem beautifies her in materials, as it beautified Odysseus in metallurgy (gold over silver): the household arts supplying the language of divine cosmetics. ↩
28 line 202 — The soft-death prayer to Artemis — the goddess's "gentle arrows" (cf. 15.410–411 and note) as release from a life of longing. She will pray it again, expanded and more terrible, at 20.61–82. That the wish follows directly on the divine beauty treatment is the poem's bleakest comedy: Athena giftwraps her for the suitors; she wakes and asks the other goddess for the arrow. ↩
29 line 209 — The entrance repeats 1.333–335 to the letter — pillar, glistening veil, a handmaid on either side. Third strike of the fixed frame (16.415–416 lacked the handmaid line; here it is complete): the queen appears, cheeked in cloth, flanked, and each time the stakes have risen — a song stopped, a murder stopped, and now a hall of hearts to be opened like sails. ↩
30 line 212 — "Their knees went slack on the spot, their hearts spellbound with desire, / and every man prayed to lie in bed beside her." The knee-slackening formula is elsewhere what death does; the poem spends it here on desire, then re-spends it through the book — Irus' broken limbs (238–242), the maids' terror (341–342). Slack knees are Book 18's connective tissue: lust, beating, fear — one physiology. ↩
31 line 217 — Her rebuke measures her son against his own growth-spurt: big enough that a stranger would call him a rich man's son, and yet he let a guest be mauled. News of the footstool has reached the upper room with its details intact (as at 17.492ff): the house's reporting chains run true, and the queen audits xenia from behind a veil. ↩
32 line 235 — "If only — father Zeus, Athena, Apollo!" — the wish-formula (4.341 = 17.132, Menelaus wishing Odysseus on the suitors) now in Telemachus' mouth, wishing the suitors into Irus' posture: heads lolling, limbs slack, "like a man dead drunk." Menelaus wished it first; Telemachus carried it home in quotation; now he prays it in his own right — three soundings, two voices, and the poem stacks them like sworn depositions. ↩
33 line 251 — Her answer to Eurymachus' gallantry is the same formula she gave Eurynome (180–181): my beauty died on departure day. Then — to the man who leads the suitors with charm — she produces the departure speech itself, quoted entire. To flirtation she answers with a marriage's founding document. ↩
34 line 258 — "He took me by the right hand at the wrist" — the precise grip (ἐπὶ καρπῷ) of solemn undertaking, the gesture of weddings and pledges. Twenty years on she reproduces her husband's farewell wrist to word: his modesty about surviving ("the Trojans too, they say, are men of war" — from the man who would beat them), the household instructions, the parents, and the terrible codicil. ↩
35 line 269 — "When you see our son a bearded man, marry whom you will" — the poem's time-bomb, quoted by the woman it is set to detonate under, in the hearing of the disguised man who set it. Eurynome has just confirmed the beard (176). Penelope is announcing, in open hall, that the term has run out — "the night will come when the marriage I loathe will meet me." Whether she knows the beggar is listening, or for whom the performance is meant, the poem leaves shut; what is certain is that the deadline is real and she has stopped pretending otherwise. ↩
36 line 275 — Even surrendering, she invoices them: proper suitors bring cattle and sheep, feast the bride's kin, give shining gifts — "they do not devour another man's living, scot-free." The complaint is genealogy-deep (bride-price custom recited as law), and it works: gifts are sent for within twenty lines. She converts her own capitulation announcement into a levy on the men who forced it. ↩
37 line 281 — The crux of Book 18: Odysseus "was glad that she drew gifts out of them, charming their hearts with honeyed words, while her mind was bent on other things" (νόος δέ οἱ ἄλλα μενοίνα). What other things? The poem does not say — only that the husband, watching his wife work the room that is besieging her, recognizes the technique and delights in it. Whatever else the marriage is, it is two people who fleece a crowd the same way; the recognition scenes still to come are prefigured here as a recognition of method. ↩
38 line 292 — The gift catalogue: a robe with twelve golden brooches, an amber necklace "bright as the sun," triple-drop mulberry earrings, a neck-band of great beauty. The suitors finally pay bride-gifts — to the wife of the living king, at her rebuke, to his suppressed delight. Note the amber necklace to Eurymachus' name: the third fatal necklace of the poem's recent memory (Eriphyle's at 15.247, the kidnappers' at 15.460). ↩
39 line 317 — Odysseus volunteers as lamplighter: "I will keep up the light for all these men myself." The king takes the meanest station in his own hall — tending fire for his enemies' pleasure — and converts it into a watchtower ("watched them all," 344). The man who was the beacon of the house now literally holds its light. ↩
40 line 319 — "I am a very patient man" — πολυτλήμων: he cites his own epic epithet (πολύτλας, "much-enduring") as a job qualification for staying up all night. The disguise keeps doing this — telling the truth at an angle so acute it reads as banter. ↩
41 line 321 — Melantho, "fair-cheeked": Dolius' daughter, Melanthius' sister — the disloyal siblings. Her biography is given in Eumaeus' shape reversed: raised by Penelope "like her own child," given toys "to her heart's desire" — the same nursery intimacy Eumaeus had with Ctimene (15.363ff) — and out of it came no grief for her mistress, only Eurymachus' bed. The poem is explicit that kindness does not manufacture loyalty; it only reveals what receives it. ↩
42 line 328 — The smithy and the public shed (λέσχη) — where the homeless actually slept warm in an Ithacan winter: the working town's real geography of destitution, known to the slave-girl in detail. Her cruelty is informed cruelty — she knows exactly where beggars belong, having decided she will never be one. ↩
43 line 338 — His reply to Melantho is disproportionate and precise: one word to Telemachus "and he will cut you limb from limb." The women scatter believing him. The threat is the book's darkest foreshadowing — the twelve women die by Telemachus' decision at 22.462ff, by hanging rather than the sword, "so they might die most pitiably." Here already the punisher named is the son, not the father. ↩
44 line 343 — The tableau: the beggar standing at the braziers, feeding light, "watching them all," his heart pondering "things not destined to fall short" (οὐκ ἀτέλεστα — the same word as the suitors' "work never to be finished," 16.111, flipped: their feast has no completion; his plans have nothing else). One line of firelit surveillance carries the whole revenge in suspension. ↩
45 line 346 — Athena's goad again (as at 17.360ff but sharpened): she prevents the suitors from stopping their abuse, "so that pain might sink still deeper" into Odysseus. The goddess is stoking her own champion — cruelty rationed to him as fuel. The economy of the revenge requires his rage topped up; his patroness sees to the supply chain. ↩
46 line 353 — Eurymachus' torch-and-bald-head joke — the firelight "comes straight off his head, for there is not one hair on it." The wit lands on the man Athena balded by hand at 13.431. The suitors keep grading the disguise excellent without knowing there is a disguise; every joke doubles as an inspection passed. ↩
47 line 362 — Lines 362–364 repeat Melanthius' sneer at 17.226–228 nearly verbatim, person-shifted: "you have learned bad ways... to feed that bottomless belly of yours." Master and goatherd run on the same script; the formula-system files Eurymachus and Melanthius as one voice in two stations (as it will pair him with Melantho at 390–393 — he shares insults with both disloyal siblings). ↩
48 line 366 — The work-challenge: mowing "fasting right up to dark," plowing a four-acre field behind matched oxen, or war with shield and two spears — "then you would see me." The king's résumé as laborer completes the servant's résumé of 15.319–324: between them, Odysseus has now claimed competence at every station of his own household, from wine-pouring to plow to front rank. The aristocratic ideal underneath is αὐτάρκεια — the master who can out-work every man he owns. ↩
49 line 382 — "You fancy yourself a big man... because you keep company with few — and none of them good": the beggar diagnoses Eurymachus' whole stature as a small-pond effect. It is the book's most surgical insult, and true — the poem has shown us no suitor who would rank anywhere among the men of Troy. ↩
50 line 384 — "Those doors, wide as they are, would be too narrow for you, flying": the prophecy is exact. At 22.79ff Eurymachus will draw his sword, charge — and die at the tables, nowhere near the doors, which stay as wide as ever. The beggar keeps publishing the ending; the audience keeps hearing rhetoric. ↩
51 line 390 — Lines 390–393 = 330–333, Melantho's insult verbatim in Eurymachus' mouth — "bold as brass... the wine has hold of your wits... giddy because you beat that vagrant Irus?" Mistress's lover and slave-girl share one script for abusing beggars; the formula repetition is the poem's evidence-tag: these two talk alike because they lie in the same bed. ↩
52 line 396 — The second thrown stool of the day misses and breaks a servant: the cupbearer struck on the right hand, wine-jug clanging, the man himself groaning in the dust. The suitors' violence, aimed at the invulnerable man, is beginning to land on bystanders — the collateral pattern of a house sliding toward the slaughter that will spare so few of its occupiers. ↩
53 line 403 — "Now the worse is winning out" (τὰ χερείονα νικᾷ) — the anonymous suitor's verdict on the evening comes closer to prophecy than he knows: brawling over beggars, joy gone from the feast, the worse winning. The chorus of nameless suitors keeps issuing true bulletins (as at 17.483ff) that the named ones override. ↩
54 line 406 — Telemachus' boldest speech yet: "You are possessed — you have gone mad... Some god is goading you on" — which is, at 346–348, literally the case; the boy diagnoses Athena's hand without knowing it. Then the perfect dismissal: eat well, go home when you like, "not that I am driving anyone out." They bite their lips and wonder: the heir has begun speaking like the master of the house, with the reckoning barely a day away. ↩
55 line 420 — Amphinomus ends the evening as he ended the murder-council (16.400ff): with the decent, small, insufficient proposal — libation, bed, leave the stranger to Telemachus. His goodness has exactly the reach of a nightcap. It is he the poem chooses to close the suitors' last full day of life — proposing the round that Moulius the herald mixes and pours (423–425) for men Athena has already bound. ↩
56 line 428 — "They went their ways to bed, each man to his own house" — the suitors still have houses, this one night more. The book that began with two beggars brawling for a doorway ends with every man sleeping behind his own door — an arrangement the poem is about to make permanent for one hundred and eight of them. ↩